I'll Meet You There ...

Thursday, February 28, 2019


This chapter of Scripture really ministered to me this morning on so many levels. I pray you will find comfort in reading it also :-D


There is, therefore, no death sentence hanging over those who are in Mashiach Yeshua, for they walk not after the flesh but after the Spirit. I have been set free from the law of sin and death by the law of the Spirit of life through Mashiach Yeshua. The Law was made powerless to save because it was made weak by our sinful nature, but Elohim sent His own Son, with a body like that of a sinful man, and, by being made a sacrifice for sin, He – in His own flesh – condemned sin. In that way the just requirement of The Law, through Him, was fulfilled for us who walk not according to the flesh but according to the Spirit.

Those who walk according to the flesh set their minds on the things of flesh, and those who walk according to the Spirit set their minds on the things of the Spirit. But to set the mind on the flesh brings death, whereas to set the mind on the Spirit brings life and peace. The mind which is interested only in carnal things is enmity to Elohei. It does not obey Elohei’s Law, and, of course, cannot. Those who live after the flesh cannot possibly please Elohim.

But if the Ruach Ha’Kodesh truly dwells in you, then you are not carnal minded, but spiritual. No one is a Christian unless he/she has the Spirit of Mashiach in him/her. Then if Mashiach is in you, your spirit lives because of justification, even though your body must die because of sin. If the Spirit of Elohei Who raised up Yeshua from the dead dwells in you, Elohei, Who raised up Mashiach Yeshua from the dead, will also raise up your mortal bodies through that same Spirit who lives in you.

Brethren, we are by no means bound to follow the standards set by our fleshly natures. For you must die if you live after the ways of the flesh, but, on the other hand, if you live by the Spirit, the Ruach will put to death your carnal deeds and give you life!

For those who are led by the Ruach of Elohei are the sons of Elohim. The Spirit which you have received is not of slavery, which leads you back to a life of fear, but rather that of sonship, which enables you to cry out, “Abba! Abba!” Yes, the Ruach Himself bears witness with our spirits that we are Elohim’s children. And if we are children, then we are heirs of Elohim, and joint-heirs with Mashiach. That is, if we have a share in His sufferings, then we shall also in the same way have a part in His glorification.

It seems to me that the sufferings of the present can in no way compare with the glory that is to be shown us in the future. Everything created seems to be waiting for the revelation of the sons of Elohim. The created world was subjected to failure, not because it wanted it that way, but because of Him Who subjected it thus. He did so in hope. His hope was that creation itself would be made free from its bondage of corruption and have a part in the glorious freedom of Elohim’s children.

We are conscious, somehow, that all nature has been groaning in agony together until now. Not only so, but we who enjoy a foretaste of the Ruach also groan within ourselves as we wait for the resurrection of our bodies, and for our sonship with Him. When we were saved we had this hope. And remember, that hope which is seen is not hope. Does anyone hope for what he/she sees? But if we hope for what we do not see, then we must wait for it in patience.

In like manner, the Ruach also helps us in our helplessness. We do not know, for instance, what to pray for as we ought; then the Ruach intercedes for us in ways beyond words. And Elohei, Who searches the hearts of men/women, knows what the Ruach has in mind, for He intercedes for the saints according to Elohei’s Will.

We are certain, however, that all things work together for the good of those who love Elohei. According to His purpose, they are the ones whom He calls. It was His plan that they should conform to the likeness of His Son, so that He might be the First-born among any brethren. He foreknew this, and predestined it. And those whom He predestined He also called. And those whom He called, He also justified. And those whom He justified, He also glorified.

What, then, shall we say about these things? Just this – if Elohim is for us, what does it matter who may be against us? For He did not spare His own Son, but gave Him for us all; then will He not also give us all things with Him? Who is going to bring charges against Elohei’s elect? It is Elohim, Himself, who justifies. Who is going to condemn? Mashiach, Who died for us, is there to intercede for us. Yes, and He was raised again and now sits at the right hand of Elohim. He pleads in our behalf.

Ah, who can separate us from Mashiach’s love? Can tribulation do it? Or distress? Or persecution? Or famine? Or nakedness … peril … sword? No! The Scripture does say, “For Your Name’s sake w are being put to death the livelong day; we are regarded as sheep to be slaughtered” (Psalm 44:22). And yet, despite all these things, we are more than conquerors through Him Who loved us. And as for me, I am certain that nothing in death or life, I the present or future, among angels or spiritual powers, or any height or depth, or any creature whatsoever will be able to separate us from Mashiach’s love, which is ours in Adonai Mashiach Yeshua.